第135章

The spirits of men do not die: they still live and walk abroad among us. It was a fine and a true thought uttered by Mr. Disraeli in the House of Commons on the death of Richard Cobden, that "he was one of those men who, though not present, were still members of that House, who were independent of dissolutions, of the caprices of constituencies, and even of the course of time."There is, indeed, an essence of immortality in the life of man, even in this world. No individual in the universe stands alone; he is a component part of a system of mutual dependencies; and by his several acts he either increases or diminishes the sum of human good now and for ever. As the present is rooted in the past, and the lives and examples of our forefathers still to a great extent influence us, so are we by our daily acts contributing to form the condition and character of the future. Man is a fruit formed and ripened by the culture of all the foregoing centuries; and the living generation continues the magnetic current of action and example destined to bind the remotest past with the most distant future. No man's acts die utterly; and though his body may resolve into dust and air, his good or his bad deeds will still be bringing forth fruit after their kind, and influencing future generations for all time to come. It is in this momentous and solemn fact that the great peril and responsibility of human existence lies.

Mr. Babbage has so powerfully expressed this idea in a noble passage in one of his writings that we here venture to quote his words: "Every atom," he says, "impressed with good or ill, retains at once the motions which philosophers and sages have imparted to it, mixed and combined in ten thousand ways with all that is worthless and base; the air itself is one vast library, on whose pages are written FOR EVER all that man has ever said or whispered.

There, in their immutable but unerring characters, mixed with the earliest as well as the latest sighs of mortality, stand for ever recorded vows unredeemed, promises unfulfilled; perpetuating, in the united movements of each particle, the testimony of man's changeful will. But, if the air we breathe is the never-failing historian of the sentiments we have uttered, earth, air, and ocean, are, in like manner, the eternal witnesses of the acts we have done; the same principle of the equality of action and reaction applies to them. No motion impressed by natural causes, or by human agency, is ever obliterated. . . . If the Almighty stamped on the brow of the first murderer the indelible and visible mark of his guilt, He has also established laws by which every succeeding criminal is not less irrevocably chained to the testimony of his crime; for every atom of his mortal frame, through whatever changes its severed particles may migrate, will still retain adhering to it, through every combination, some movement derived from that very muscular effort by which the crime itself was perpetrated."Thus, every act we do or word we utter, as well as every act we witness or word we hear, carries with it an influence which extends over, and gives a colour, not only to the whole of our future life, but makes itself felt upon the whole frame of society. We may not, and indeed cannot, possibly, trace the influence working itself into action in its various ramifications amongst our children, our friends, or associates; yet there it is assuredly, working on for ever. And herein lies the great significance of setting forth a good example, - a silent teaching which even the poorest and least significant person can practise in his daily life. There is no one so humble, but that he owes to others this simple but priceless instruction. Even the meanest condition may thus be made useful;for the light set in a low place shines as faithfully as that set upon a hill. Everywhere, and under almost all circumstances, however externally adverse - in moorland shielings, in cottage hamlets, in the close alleys of great towns - the true man may grow. He who tills a space of earth scarce bigger than is needed for his grave, may work as faithfully, and to as good purpose, as the heir to thousands. The commonest workshop may thus be a school of industry, science, and good morals, on the one hand; or of idleness, folly, and depravity, on the other. It all depends on the individual men, and the use they make of the opportunities for good which offer themselves.

A life well spent, a character uprightly sustained, is no slight legacy to leave to one's children, and to the world; for it is the most eloquent lesson of virtue and the severest reproof of vice, while it continues an enduring source of the best kind of riches.

Well for those who can say, as Pope did, in rejoinder to the sarcasm of Lord Hervey, "I think it enough that my parents, such as they were, never cost me a blush, and that their son, such as he is, never cost them a tear."It is not enough to tell others what they are to do, but to exhibit the actual example of doing. What Mrs. Chisholm described to Mrs.

Stowe as the secret of her success, applies to all life. "Ifound," she said, "that if we want anything DONE, we must go to work and DO, it is of no use merely to talk - none whatever." It is poor eloquence that only shows how a person can talk. Had Mrs.

Chisholm rested satisfied with lecturing, her project, she was persuaded, would never have got beyond the region of talk; but when people saw what she was doing and had actually accomplished, they fell in with her views and came forward to help her. Hence the most beneficent worker is not he who says the most eloquent things, or even who thinks the most loftily, but he who does the most eloquent acts.